Ahmed Yesevi Hikmets Perspective on Kazakh Ethno-Cultural Identity and Social Solidarity in the 21st Century: Contemporary Challenges and Yesevi’s Legacy

Authors

Keywords:

Ahmad Yassavi, Divan-i Hikmet, Ethno-cultural Identity, Sufism, Tolerance, National Identity, Globalization, Identity Politics, Digitalization, Social Polarization

Abstract

This paper analyzes the strategic role of Khoja Ahmed Yassawi’s wisdom in preserving ethno-cultural identity and strengthening social cohesion in the 21st century Kazakh society under the pressure of globalization, rapid modernization, and identity politics. After gaining independence, Kazakhstan faces multidimensional challenges such as preservation of language and cultural heritage, harmonization between different ethnic groups, elimination of socio-economic inequalities, and consolidation of national identity in the face of global influences. The paper examines how Yesevi’s universal wisdoms of tolerance, justice, unity, spiritual depth, and love of humanity offer contemporary guidance in nurturing the fundamental dynamics of Kazakh culture, both in ensuring the sustainability of national identity and fostering social cohesion. It also discusses the potential for a reinterpretation of Yesevi’s teachings in the context of new forms of identification brought about by digitalization and the changing values of youth, and seeks practical solutions to the problems of identity erosion, social polarization, and cultural alienation facing 21st century Kazakh society. The paper argues that Yesevi’s teachings are not only a cultural heritage, but also offer a strategic analytical and moral framework for addressing the problems of identity and integrity of 21st century Kazakh society.

References

1. Abazov, R. (2007). Culture and Customs of Kazakhstan. Greenwood Press.

2. Armstrong, K. (2000). Islam: A Short History. Modern Library.

3. Aydın, M. (2015). Uluslararası İlişkilerde Kimlik ve Kültür. Nobel Yayınları.

4. Başgöz, İ. (1992). Türk Kimliği ve Kültürü. Türk Dünyası Araştırmaları Vakfı Yayınları.

5. Beisembayev, K. (2003). Kazakhstan: Society, Culture, and Nation. Central Asian Research Forum.

6. Bennett, A. (2001). Cultures of Popular Music. Open University Press.

7. Bhabha, H. K. (1994). The Location of Culture. Routledge.

8. Bourdieu, P. (1986). The forms of capital. In J. Richardson (Ed.), Handbook of Theory and Research for the Sociology

of Education (s. 241-258). Greenwood Press.

9. boyd, d. (2014). It’s Complicated: The Social Lives of Networked Teens. Yale University Press.

10. Brubaker, R. (2004). Ethnicity without groups. Archives européennes de sociologie, 45(2), 163-189.

11. Castells, M. (2000). The Rise of the Network Society. Blackwell Publishers.

12. Cornell, S. E. (2002). Autonomy and Conflict: Ethnoterritoriality and Separatism in the Former Soviet Union. Cornell

University Press.

13. Cummings, N. (2005). Kazakh and казак: The Question of National Identity. Central Asian Survey, 24(4), 459-478.

14. Ercilasun, A. B. (2004). Türk Dünyası Üzerine İncelemeler. Akçağ Yayınları.

15. Ergun, N. (2005). Ahmed-i Yesevi Hayatı, Eserleri, Tesirleri. Türk Kültürü Araştırma Enstitüsü Yayınları.

16. Etzioni, A. (1996). The New Golden Rule: Community and Morality in a Democratic Society. Basic Books.

17. Fairbrother, G. P. (2010). Globalization and Culture. Blackwell Publishing.

18. Fukuyama, F. (1995). Trust: The Social Virtues and the Creation of Prosperity. Free Press.

19. Hall, S. (1996). Who needs ‘identity’?. In S. Hall & P. Du Gay (Eds.), Questions of Cultural Identity (s. 1-17). Sage

Publications.

20. Hudaiberdiev, P. (2001). Hazrat Sultan: Life and Legend. UNESCO Publishing.

21. Huntington, S. P. (1996). The Clash of Civilizations and the Remaking of World Order. Simon & Schuster.

22. Jenkins, H. (2006). Convergence Culture: Where Old and New Media Collide. New York University Press.

23. Karabaşoğlu, H. (2010). Hoca Ahmed Yesevi ve Yesevilik. Nesil Yayınları. (Örnek Kaynak - Farklı yayınevleri

incelenmeli)

24. Köprülü, F. (1966). Türk Edebiyatı Tarihi. Ötüken Neşriyat.

25. Kudaybergenova, A. (2011). Legal Culture and Legal Reform in Post-Soviet Central Asia. Routledge.

26. Laruelle, M. (Ed.). (2018). Kazakhstan in the 2010s. Ibidem-Verlag.

27. Modood, T. (2007). Multiculturalism: A Civic Idea. Polity Press.

28. Nalçacı, H. (2018). Tasavvuf Düşüncesinde Temel Kavramlar. İnsan Yayınları.

29. Olcott, M. B. (1995). The Kazakhs (2nd ed.). Hoover Institution Press.

30. Parekh, B. (2000). Rethinking Multiculturalism: Cultural Diversity and Political Theory. Macmillan.

31. Priestland, D. (2016). Red Flag: A History of Communism. Grove Press.

32. Robertson, R. (1992). Globalization: Social Theory and Global Culture. Sage Publications.

33. Said, E. W. (1978). Orientalism. Pantheon Books.

34. Schimmel, A. M. (1975). Mystical Dimensions of Islam. University of North Carolina Press.

35. Tilly, C. (1990). Coercion, Capital, and European States, AD 990-1990. Blackwell.

36. Turkle, S. (1995). Life on the Screen: Identity in the Age of the Internet. Simon & Schuster.

37. UNDP. (2019). Kazakhstan: Human Development Report 2019. United Nations Development Programme.

38. Yazıcı, N. (2008). İslam Ahlak Düşüncesi. Marmara Üniversitesi İlahiyat Fakültesi Yayınları.

39. Yesevi, A. (Tarihsiz). Divan-ı Hikmet. Ahmet Yesevi Vakfı Yayınları. (Örnek Kaynak - Farklı yayın ve çeviriler

incelenmeli. Kullandığınız baskıyı belirtin).

40. Yılmaz, H. (2012). Yesevilik ve Türk Kimliği. Türk Yurdu, 32(296), 45-56.

41. World Bank. (2020). Kazakhstan Systematic Country Diagnostic. World Bank Publications

Published

2026-06-03

How to Cite

Özkan, A. R. (2026). Ahmed Yesevi Hikmets Perspective on Kazakh Ethno-Cultural Identity and Social Solidarity in the 21st Century: Contemporary Challenges and Yesevi’s Legacy. Scientific Journal "Yasawi Studies", 1(1). Retrieved from https://journal-yasawicenter.com/yasawi-studies/article/view/25

Issue

Section

YASAWI STUDIES: RELIGIOUS STUDIES AND THEOLOGY